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Rather than constructing artistic notions around techne,however,plato prefers the term mimesis. mimesis mean "imitation",in the fairly direct sense of copying from nature; but ,for plato, things as they apper in nature are mere reflections of their identity. He believes that there are universal essences, what he calls the True , the Good , and the Beautiful. These,although immaterial, are the ultimate reality, against which other phenomena must be gauged. Because Plato's scheme of things is hierarchical, everything is arranged in an ascending or descending order, depending upon its proximity to the reakm of form: the True, the Good, the Beautiful. mimemis, which results in an image, reflects but barely partcipates in the final realm. Therefore, a work of representatino derives but is distanced from absolute existence:Itis a suggestion, elicitation, evocation, shadowing. This kind of language, especially the use of the word "shadow," will turn up in later art theory. There's virtually no reakity in a work of art.
Plato discusses the the meaning of this separation of painting or sculpture from the original in Book X of the Republic, his treatise on the concerns of the ideal state . In plato's time there were new idea being put forth by the socalled Sophists that honored poets and painters over philosopher. Plato disagrees with such a notion and wants to set things straight . According to Plato, only the philsopher, not the poet or the artist, can interpret the divine forms through the method of "dialectic" a process of reasoning that uses questions and answers to lead one to the truth
Plato discusses the the meaning of this separation of painting or sculpture from the original in Book X of the Republic, his treatise on the concerns of the ideal state . In plato's time there were new idea being put forth by the socalled Sophists that honored poets and painters over philosopher. Plato disagrees with such a notion and wants to set things straight . According to Plato, only the philsopher, not the poet or the artist, can interpret the divine forms through the method of "dialectic" a process of reasoning that uses questions and answers to lead one to the truth
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